Tag Archives: Israeli government

Defining BDS

Since the recent spate of violence in Israel/Palestine, there has been a well oiled response by apologists to defend the ongoing dispossession, apartheid and ethnic cleansing of the Palestinians by the Israeli regime, a crime which has been permitted to continue for over 60 years. This response is not anything new, but due to the successes of the Boycott, Divest, Sanction Movement (BDS) the rhetoric has been ratcheted up.

The situation, as usual, is portrayed by most of the mainstream press as a conflict between two peoples over religion, where both are relatively equal in power. Context and history be damned. The acts of violence committed by the Palestinians is covered as if they were random and born from a “culture of hate.” But facts remain facts.

Israel has an army, navy and air force. The Palestinians do not. Israel has nuclear weapons and military aid from the most powerful nation on earth. The Palestinians do not. Israel has blockaded Gaza since 2007, subjecting nearly 2 million people to intolerable conditions that amount to collective punishment. It has carved up the occupied West Bank into administrative zones that allow for military exercises and settler expansion for Jewish-only communities, and has built a wall of separation that limits Palestinian access to their jobs, farmland, medical facilities and schools.

Palestinians in the occupied West Bank have no access to civil courts like Jewish settlers. They have been under military rule for decades with the Palestinian Authority, a proxy government, enforcing Israel Defense Force orders; and they are subject to military tribunals. Even children are routinely whisked away in the middle of the night with no warning by the IDF, and taken to undisclosed detention facilities where they are often placed in solitary confinement. And last summer the Israeli regime flattened much of Gaza killing over 2300 people, mostly civilians including hundreds of children, and injuring and displacing thousands more. But, astonishingly, if one dares question any of this they are often accused of antisemitism.

Antisemitism is as abhorrent as any other kind of social hatred. And it is not any less repulsive when applied to one group over another. But what is interesting is that many who have decried antisemitism seem to have no problem spewing repugnant, anti-Arab screeds and, incredulously, not seeing any irony in doing so. This has enabled the glossing over of right wing, nationalist mobs taking to the streets of Jerusalem and Tel Aviv chanting “Death to Arabs” and attacking anyone whom they believe Palestinian or a leftist.

What has been convoluted in this discourse is the conflation of the criticism of Zionism with antisemitism. Zionism and Judaism are not one and the same, although many prominent Zionists would love for people to think so. Judaism is an ethnic/religious identity with a rich tradition and culture that goes back millenia and spans dozens of societies, from Russia to Iran to Europe and the Americas. Zionism is a nationalistic, political ideology that was born of antisemitism in Europe and fashioned after European colonialism itself.

In the early days of the Zionist movement several places were considered for a Jewish homeland, including Argentina and Uganda. But because of cultural and religious ties, the Zionists settled on Palestine. As in any colonial structure, Zionism created an ethnocracy, where the indigenous people were forcibly removed to make way for another group who are placed in a higher class than other ethnic, religious or racial groups through laws, institutionalized racism, expulsion, dehumanization and military terror. Essentially apartheid.

Contrary to some misguided assumptions, the focus of the BDS movement is not to expel Jewish people who live in the region or are native to the land. It is a non-violent protest to end the occupation, lift the crippling blockade on Gaza, and dismantle apartheid, just as was done in South Africa. The ultimate goal is one secular, democratic state, where all religious traditions and ethnicities are protected.

Many Israeli regime apologists have countered that the BDS movement singles out Israel, while ignoring the egregious and barbarous atrocities of other regimes in the area and around the world. This is also untrue. The brutal state violence and oppression of Saudi Arabia, Egypt, Syria, Turkey and others is unequivocally condemned and opposed. The universal demand is an end to all military aid to these governments as well as Israel. BDS is a non-violent response to Israeli apartheid specifically; but is an integral part of the global struggle against colonialist racism and imperialism, from the Americas to Africa to the Middle-east and Asia.

There are, as in any movement, some who employ the use of antisemitic language in their criticism of the Israeli regime. This is intolerable, and it is also antithetical to the cause of universal human rights. These individuals or groups have their own agenda, and Palestinian solidarity is not one of them. But there are many Jewish and Israeli human rights group who share similar ideals in their support of Palestinian rights and self-determination, including Jewish Voice for Peace, B’Tselem and Rabbis for Human Rights among many others.

These voices are usually stifled or excluded from mainstream media coverage in favor of more reactionary groups like the American Israel Public Affairs Committee (AIPAC) or the Anti-Defamation League (ADL), who are experts at conflating criticism of Zionism with antisemitism in the public sphere. Until all voices are heard equally there will be no real justice or peace, and apartheid, alienation and dispossession will continue and grow. BDS worked to end South African apartheid, where political and diplomatic interventions failed by design. And after decades of misery, conflict and strife, it appears to be the only viable option in this case as well.

Solidarity with the oppressed is not taking the side of one ethnic, religious or racial group over another. It is taking the side of justice and universal human rights against racism, tyranny and state violence, something that all human beings, regardless of social identity, should be entitled to.

Kenn Orphan 2015

An Intolerable Nightmare

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Israeli politicians and the press often become indignant when Israel is accused of apartheid. Other than the fact that the Palestinians have endured decades of military occupation, are not entitled to vote for the leaders that decide their fate, and are subject to different justice systems (Palestinians are under a military tribunal), there are many other examples in every day life. One example is Hebron, an occupied city in the West Bank. Here, on streets like Shuhada Street, Jews are segregated from Palestinians. Some may say that this is for “security,” but that is easily refuted because it began not after a Palestinian act of terrorism, but a Jewish one. In 1994 twenty-nine Palestinian worshipers were massacred at the Cave of the Patriarchs by American-born Jewish extremist, Baruch Goldstein.

Today illegal Zionist settlers, who have appropriated land, are given financial incentives to stay there by the Israeli government and are given protection by the Israel Defense Force (IDF). In Hebron the IDF has literally sealed Palestinians into their homes on Shuhada Street, forcing them to enter and exit from their rooftops. At the market in Hebron Palestinians have been forced to put up a net over the walkway because settlers throw garbage, liquid and waste down on shoppers and vendors. Throughout the occupied West Bank Jewish settlers harass Palestinians daily, cut or burn down their olive trees and poison wells with impunity. Palestinians have great difficulty obtaining building permits; and homes are routinely demolished while the Israeli government funds the construction of illegal Jewish-only settlements. As the United Nations revealed, Palestinian children (some as young as 7) are routinely arrested and held without charge or access to their parents for days or weeks.

It should go without saying that criticizing this injustice is not antisemitic, a favorite slur of pro-Israel apologists. But this accusation continues despite the fact that prominent Jews and Jewish Israelis, many Holocaust survivors, have come out against the occupation. These include Miko Peled, Norman Finkelstein and the late Dr. Hajo Meyer and organizations like Jewish Voice for Peace or B’Tselem. They make it clear that this is about holding Israel accountable when it endlessly claims about how it is the “only democracy in the Middle-east” or that it is a bastion of liberty and equality. This farce is easily disputed with even tacit research into the reality. Occupation and dehumanization are married to one another and after decades it lays down the foundations to become a state sanctioned institution.

Apartheid ended in South Africa because of a sustained movement of boycotts and divestment. And today the Boycott Divest Sanction (BDS) movement is attempting to do the same. This region could become a bastion of equality in a secular state for all people. The indigenous population could obtain autonomy and their dignity as human beings could be recognized and honored. Colonialism could be stopped. But as long as the United States supports this kind of intransigence and entrenched racist policy, BDS remains the only non-violent and hopeful alternative to what has become an intolerable nightmare for millions of people.

Kenn Orphan 2015

(The video is courtesy of the Israeli human rights organization B’Tselem בצלם.)

To Save an Entire World

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It is Passover, the Jewish holiday celebrating freedom from slavery. The details of the story or its historicity are not important because all cultures have myths that provide foundational meaning; and rituals provide us an opportunity for the tradition of storytelling as well as reflection. Arguably it is this myth that has been the most influential in Judaism, which has a long and rich history of ethics and social justice. Two thousand years ago the great teacher Hillel said “whosoever destroys a soul, it is considered as if he destroyed an entire world. And whosoever that saves a life, it is considered as if he saved an entire world.” Bearing centuries of pogroms and persecution which led to the ultimate horror of the Holocaust, Jews have maintained a cultural identity that defied the odds. This heritage is rooted in liberation and justice. So it is painful for many Jews of conscience to see how the Israeli regime has sullied much of that past with the stain of apartheid, racism and the ethnic cleansing of the Palestinians.

The Zionist experiment may have been born of the injustice of antisemitism in Europe; but it ended in reflecting the cruelest and most brutal forms of European colonialism. Theodor Herzl (1860 – 1904), one of the founders of Zionism, said: “We shall have to spirit the penniless population across the border … while denying it any employment in our country.” David Ben Gurion, Israel’s first prime minister, stated: “We must do everything to insure they [the Palestinians] never do return … The old will die and the young will forget.” And in 1983 Raphael Eitan, chief of staff of the Israeli Defense Forces explained: “When we have settled the land, all the Arabs will be able to do about it will be to scurry around like drugged cockroaches in a bottle.”

But as Palestinian poet Mahmoud Darwish said so eloquently:

“The Palestinians’ understanding of this war is embodied in their exposure to a massive uprooting. It is embodied in their being transformed into refugees within their own homeland and beyond it. It is embodied in the attempt to expel them from being, from space, from time, after the usurpation of their homes and their histories, after their transformation from an honest entity in time and place to a ghostly surplus to requirements, exiles from being.

But the makers of the nakba, of the catastrophe, failed to break the will of the Palestinian people and to eradicate their national identity, through diasporisation, through massacre, through pretending that the mirage was a reality, through the production of a counterfeit history. In the past five decades they have failed to push us into absenting ourselves or to cast us into a state of amnesic dementia.”

Today this experiment is on shaky ground and it has created a country that lives in a state of constant paranoia and aggressive nationalism. Many Jews around the world and within Israel have and continue to fight against the injustice this ideology has wrought in the struggle for equal rights for all residents of the region and not just one privileged ethnic group. They understand that if any nation wishes to be considered a democracy it cannot persist in decades long systemic discrimination and military occupation. Occupation generally leads to social hatred, distrust and antipathy towards the other. In Israel this was no more clear than when Israelis gathered on a hilltop outside the town of Sderot to watch the destruction of Gaza this past summer. Many were left scratching their heads at such callous disregard for an entire population with no where to run. It is true that residents of Sderot have had to deal with terrifying random rockets, but the disproportionate response by Israel was surreal and horrifying. Over 2100 residents were killed, over 500 of them children, and tens of thousands left homeless by a bombing campaign that leveled entire neighborhoods. Hundreds of thousands were left scarred, both physically and psychologically. Hospitals, schools and UN shelters were bombed. Boys were killed playing football on the beach, sports fans were killed in a cafe watching the World Cup on t.v., and whole families were wiped out in the blink of an eye. Sderot itself is an example of one town out of hundreds that was cleansed of its Palestinian residents in 1948 in what is referred to as the Nakba, or Catastrophe. Scores of Palestinians were made refugees in the Gaza Strip straining the resources of the existing residents. Everyday they look at the homes that were once theirs. Today Gaza is blockaded on all sides by Israel and Egypt. Food, construction materials and medicine are heavily restricted. The water treatment plants, already in dire shape, were decimated by Israeli bombing leaving nearly 90% of the water contaminated and undrinkable. Fishermen are routinely fired on if they stray outside the boundary of a few nautical miles. The UN estimates that Gaza will be unlivable by 2020. In the occupied West Bank Jewish settlers, under the protection of the Israel Defense Force (IDF), routinely hack down or burn Palestinian olive trees, destroy their wells and harass village residents. The city of Hebron is segregated and Palestinian businesses and homes have been walled up by the IDF. The wall of separation has divided towns and prevented farmers access to their fields. And Palestinian houses are demolished leaving whole families homeless. This kind of sustained injustice and dehumanization infects both the victims and their victimizers. And its persistence creates a broken people, unable to face the cancer of their hate and entrenched in paranoia. But over the years, despite it being an uphill battle, Jews and Palestinians have come together to fight the occupation. Jewish ethics have informed environmental and social justice movements around the world, from the Civil Rights movement in the United States to the fight against apartheid in South Africa. But like many other traditions it has been co-opted by those only interested in war mongering, sowing fear and maintaining power. Reclaiming it is essential because if there is anything that should be communicated this Passover it would be the message of liberation from oppression. It is a moral imperative that is rooted deeply in the human psyche, and it is one that belongs to all people who seek justice for the oppressed.

Kenn Orphan 2015

An Absurd Joke

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In the age of social media images and videos are accessible to virtually anyone anywhere on the planet instantaneously. This has made it increasingly difficult for brutal regimes to hide their crimes. We see this in Aleppo, Syria and Donetsk, Ukraine; and we see this in Gaza today. One of the prevailing justifications given for Israel’s murderous assault on the captive population of Gaza has been self-defense. But this photograph shatters that story like glass.

Israel’s continued narrative of perpetual victim is beginning to fray. It was an implausible notion to begin with given that it enjoys lavish support from one of the most powerful nations on the planet. Nevertheless, the hawks of war continue to play this worn out old record. It is all they have left in their tattered bag of moral excuses.

It is the oft repeated tale of empire. Empathy is not afforded to the uprooted indigenous and the ethnically cleansed. They are stripped of their humanity and categorized as a “demographic problem.” Any resistance, even if it is non-violent, is painted as terrorism. And any characteristic that shows them as a caring parent, or a child full of wonder, or a young couple in love, is ignored or marginalized. The colonial settler, prodded on by the empire, is cast as a victim against savages.

But as daybreak casts its light on the pulverized remains of an oppressed and brutalized people, the excuses are being exposed for the shameless lies that they are. The ruins of Gaza attest to the farce of self-defense. From the bombed out hospitals and universities to the graves of children who were executed for committing the crime of playing football on a beach, the jingoistic infused rhetoric of the powerful is more and more sounding like an absurd joke. Only no one with a conscience is laughing.

Kenn Orphan 2014

(photo: Khuzaa, Gaza/AP)

Because it is the Human Thing to Do

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Since Israel’s murderous assault on Gaza, a captive population in what is the world’s biggest open air prison, there have been scores of heartbreaking stories that have emerged from the Strip. For the medical staff at Al-Shifa hospital there is barely a lull between patients flooding their corridors, bloody, screaming and near death. But through it all these devoted staff members, many of them volunteers, have remained to help the wounded and comfort the bereaved. They do this at great risk to their personal safety. They do it because it is the human thing to do.

Politicians and military generals love to cite tactical statistics and spin their most heinous attacks into word games. “Surgical precision” and “targeted killing” are some of the terms used this time in Gaza. Recently, Israeli Prime Minister Netanyahu said that Gaza’s dead are “telegenic” meaning they have an “appearance or manner that is appealing on television.” It is difficult to plum the depths of utter depravity in such a comment, but it is a defining characteristic of the kind of person who can justify bombing hospitals, cafes and boys playing football on the beach.

The wordsmiths of organized murder will never understand the courage it takes to remain in a home, or a school, or a hospital even as the bombs are reigning down around them. They will never know how a child’s hand feels as the life drains out of them on a cold, steel stretcher in a crowded corridor. They will never no the crushing sorrow of having to tell a grandmother that her entire family has been killed in one indiscriminate attack. They sit comfortably in leather chairs within the guarded, air conditioned catacombs they call “war rooms.” They are shielded from such visceral experiences by the rhetoric they have carefully constructed to defend their patently indefensible actions.

But in the end their folly will be relegated to the dusty confines of a barely read book, while the warm touch of compassion generously given by a nurse, or doctor, or medic, will be remembered in the most sacred of places; the human heart.

Kenn Orphan 2014

Photo: Wounded Palestinian boy clutches medic, Al-Shifa Hospital, Gaza (Photograph: Ezz al-Zanoun/APA images)

A Shroud of Shame that Suffocates Our Humanity

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Photographs of a mother’s grief have a way of transcending the cold, hollow and cruel rhetoric of politicians and military generals. In this one, Netream Netzleam embraces her one year old daughter, Razel, killed by an Israeli airstrike in Gaza.

The Israeli establishment stepped up its PR campaign along side its murderous assault on a largely defenseless and wholly captive population. But no matter how they mince words, Gaza is an open air gulag. A prison for a people who have been condemned by the world for decades. And the prisoners are periodically and collectively punished in order to insure that their spirit is sufficiently crushed.

From the plains of the American West, to the Warsaw Ghetto, to the killing fields in Indonesia, it is an oft repeated saga. The oppressor manages to deftly cast themselves as the victim, even as they rob, strangle, starve and plunder in the open.

This narrative has been necessary to carry out these crimes, for it is not only to convince the unconvinced. It is intended to soothe the conscience of the oppressor. It acts as both a balm and an elixir for the perpetrators of barbarity. The act of killing exacts an enormous price from both the victim and the victimizer. One is seen very easily, the other is most often obscured in some dark corner of the soul, waiting to emerge in the silence of night, or as an unanticipated flashback to the horror once inflicted.

No jingoistic narrative can sponge this image away. This mother’s sorrow is the very definition of injustice. It is a curse to the hawks of war. And it is a shroud of shame that suffocates our humanity as long as we remain silent in the face of such merciless savagery.

Kenn Orphan 2014

Photo by Finbarr O’Reilly/Reuters

The Crime of Playing Football on a Beach in Gaza

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It is virtually impossible to erase the image of four Palestinian boys lying dead on a beach in Gaza. Their mangled bodies, one moment full of the vigor and the optimistic energy of youth, the next laying motionless on the hot sand. In the midst of the horror of Israel’s inhuman assault on a captive population of 1.7 million people with no army, no air force, no navy, and no means of escaping a densely populated gulag, four boys played football and graced this misery with the normality of human inertia. But that was all shattered by an Israeli shell.

Israel is usually quick in justifying virtually every crime it commits. Regurgitating the same stale line that Hamas is using civilians as human shields, it repeatedly gets a free pass for brutality and murder in both the press and from the US government. The human rights organization Amnesty International completed an exhaustive review of these claims after Israel’s assault on Gaza in 2009 (see below). They found no evidence of Hamas using any civilian as a human shield. They did, however, find that the Israeli military used Palestinians as human shields on several occasions.

But like the murder of Mohammed Abu Khdeir, the Palestinian boy who was kidnapped, tortured and burned alive by Jewish extremists, this crime too will likely be submerged in the morass of propaganda that surrounds every news story that comes out of the region.The mainstream media is expert at burying these kind of stories, like ignoring or downplaying the angry Israeli lynch mobs marching through the streets of Jerusalem chanting “death to Arabs, death to leftists,” and attacking any one who appeared to be a Palestinian or an Israeli peace activist. And sure enough they are doing the same here. Quick as lightening, one of the journalists who witnessed the carnage first hand, Ayman Mohyeldin of NBC News, was removed from his post after he reported accurately about the massacre. He witnessed it, after all. Regardless of this, he has been replaced with a reporter far more friendlier to the Israeli establishment, Richard Engel, who was in Tel Aviv at the time of the attack, over 70 kilometers away.

Mohyeldin told us their names; Ahed Atef Bakr 10 yrs old, Zakaria Ahed Bakr 10 yrs old, Mohamed Ramez Bakr 11 yrs old, and Ismael Mohamed Bakr 9 yrs old. He showed us their parents anguish. He humanized a people who have been consistently dehumanized for decades by a colonial, apartheid regime. And now he has been removed because of it.

The brutal murder of three Israeli settler teens in the West Bank was plastered on every headline around the world and received condemnations from every world leader. The murder of Mohammed Abu Khdeir, 18 members of one family, at least three disabled women, dozens of children, and the four boys on a beach in Gaza, barely register in the mainstream press. All of these deaths should be mourned and condemned, but to the elite of the world, Palestinian lives are treated as less valuable and a mere consequence of a “complicated situation.”

But it really isn’t that complicated. Four boys are dead for the crime of playing football on a beach in Gaza on a warm summer day. And to their parents, as it would be for anyone, an entire world of hope and promise has been destroyed in a split second of utter barbarity.

Kenn Orphan 2014

Note: I have decided not to post the photos of the massacre in deference to their families.
(Photo: boys playing football on Gaza beach/China Daily)

http://www.amnesty.org/en/library/asset/MDE15/015/2009/en/8f299083-9a74-4853-860f-0563725e633a/mde150152009en.pdf.

A Perfect Storm

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About a week ago pseudo-historian, David Barton, told the hosts of TBN’s “Praise the Lord” show that if the US did not support Israel God would afflict it with “extreme weather, droughts, productivity declines, and agricultural disasters.” Many have become familiar with these inane decrees. Storms and droughts are routinely blamed on the gay community or because of women’s reproductive freedom by religious extremists. But with Israel’s recent murderous assault on Gaza, the specter of Christian Zionism is again asserting itself in American foreign and domestic policy.
Unlike the nationalistic, and largely secular, form of Zionism that formed in the late 19th century in Europe, modern Christian Zionism is primarily an American phenomenon. It gained prominence from the publication of the Scofield Reference Bible, an annotated version of scripture written by Cyrus I. Scofield. He was an American preacher in the early 20th century, with a checkered past and dubious claims of being a theologian.
Scofield’s rather peculiar brand of eschatology, or the fate of humanity, insists that the Jewish people “reclaim” Palestine. The fact that most Jews have never been to Palestine and have no ancestral links to the land outside of religious texts, and that such a reclamation would displace millions of people already living there, are considered logistical problems, not ethical ones. And even though Islam’s third holiest site sits on top of the Temple Mount, and has since the 7th century, it proposes the re-building of the Temple of Solomon. In an attempt to obscure the antisemitism that belies its public face, Christian Zionism generally avoids addressing one part of this interpretation. According to its doctrine, in the end scores of Jews will ultimately reject Jesus as the messiah when he returns, and be eternally damned as a result. Unsurprisingly, this is not a talking point at conferences with Israeli heads of state.

In their lust for Armageddon, Christian Zionists are pouring petrol on the tinderbox of modern geopolitics. This is evident in their fervor to attack Iran and crush any prospects for peace. They are galvanized by an unshakeable belief that we are living in the “end times” and that turmoil is unavoidable. Ironically, due to human caused climate change and the ever persistent menace of nuclear war, humanity may very well be looking at its demise. But to the Christian Zionist, bringing about an end in fire is not only inevitable, it is necessary to ensure the fulfillment of prophecy.

This is the primary reason Israel is so important. It is why various evangelical foundations have been set up in the US to fund illegal, Jewish-only settlements in the occupied West Bank. It is why mission trips are arranged to these settlements to harvest grapes with colonists on the land they have stolen from Palestinians. It emboldens hardline hawks in Tel Aviv to entrench apartheid and military occupation even more, while marginalizing the earnest efforts of Israeli and Palestinian peace activists. And it is what has allowed them to dehumanize and ignore the plight of the Palestinians, and justify nearly every crime the Israeli regime has inflicted on them for decades.
Bombastic minister and head of CUFI (Christians United for Israel), John Hagee, and television evangelist and head of “The 700 Club” Pat Robertson, are emblematic of this movement, and they enjoy huge followings. But perhaps most troubling is the connection and influence they have on foreign policy. They have the support of the biggest, pro-Israel lobby in Washington, AIPAC (American Israel Public Affairs Committee), and virtually every politician is loath to defy them.

Climate change plays an ominous role in all of this. As it accelerates and worsens it emboldens fear mongering, denial, and scapegoating. To the Christian Zionist, these events are punishments for the sin of opposing the Israeli regime. And certain, out of historical context, scriptures, like Numbers 24:9 which says “Whoever blesses Israel will be blessed, and whoever curses Israel will be cursed,” are employed to drive this notion home to the faithful. Science is simply not recognized in this equation because it does not match their scriptural exegesis. If it does not fit this religious narrative it is dismissed in explaining the erratic weather patterns, persistent droughts and rising sea levels that we are witnessing today.
Christian Zionism is an aggressive form of extremism that broadly effects ideology and policy in the American political establishment. It is certainly not a monolithic group of people and it does not represent all of Christendom; but the power of its leaders is both undeniable and menacing. Movements like this are often derided and marginalized in times of calm. But in times of upheaval, which are becoming more frequent, they have an astonishing way of taking center stage and influencing world events. As the West negotiates with Iran in an attempt to avert a war with a nuclear armed Israel, global weather patterns are simultaneously becoming angrier due to our burning of fossil fuels. And this is creating a perfect storm that may inadvertently guarantee that its most destructive prophecies are indeed fulfilled.

Kenn Orphan 2014

This is not defense, it is a massacre.

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Forty one deaths in two days in the Gaza Strip from Israeli bombing. Today it is estimated at over 80. Over half of Gaza’s population are children, over 40% under the age of 14. Gazans do not have air raid shelters, emergency electricity, medical supplies or clean water; and they have no where to flee since the entire strip has been blockaded by Egypt and Israel. This is collective punishment of a captive population in the world’s biggest open air prison, and it is in violation of international law.

It is good that no Israeli lives have been lost yet in the last several days. But the media is portraying this as even sided. It is not. Israel has an army, navy and air force, Gaza does not. The rockets fired by militants, while deadly and reprehensible, in no way compare to the bombardment from Israel forces, that take out entire apartment blocks.

Demand Israel stop the siege!

Tuesday, July 8:

1. Mohammed Sha’aban, 24, was killed in a bombing of his car in Gaza City.
2. Ahmad Sha’aban, 30, died in the same bombing.
3. Khadir al-Bashiliki, 45, died in the same bombing.
4. Rashad Yaseen, 27, was killed in a bombing of the Nusseirat refugee camp in central Gaza.
5. Riad Mohammed Kawareh, 50, was killed in a bombing of his family’s home in Khan Younis.
6. Seraj Ayad Abed al-A’al, 8, was wounded in the same bombing and succumbed to his injuries on Tuesday evening.
7. Mohammed Ayman Ashour, 15, died in the same bombing.
8. Bakr Mohammed Joudah, 22, died in the same bombing.
9. Ammar Mohammed Joudah, 26, died in the same bombing.
10. Hussein Yousef Kawareh, 13, died in the same bombing.
11. Mohammed Ibrahim Kawareh, 50, died in the same bombing.
12. Bassim Salim Kawareh, 10, died in the same bombing.
13. Mousa Habib, 16, from Gaza City’s al-Shujaiyah neighborhood, was killed along with his 22-year old cousin while the pair were riding a motorcycle.
14. Mohammed Habib, 22, was killed with Mousa Habib.
15. Sakr Aysh al-Ajouri, 22, was killed in an attack on Jabaliyah, in northern Gaza.
16. Ahmad Na’el Mehdi, 16, from Gaza City’s Sheikh Radwan neighborhood, was killed in a bombing that wounded two of his friends.
17. Hafiz Mohammed Hamad, 30, an Islamic Jihad commander, was killed in the bombing of his home in Beit Hanoun, along with five of his family members.
18. Ibrahim Mohammed Hamad, 26, died in the same bombing.
19. Mehdi Mohammed Hamad, 46, died in the same bombing.
20. Fawzia Khalil Hamad, 62, died in the same bombing.
21. Dunia Mehdi Hamad, 16, died in the same bombing.
22. Suha Hamad, 25, died in the same bombing.
23. Suleiman Salman Abu Soaween, 22

Wednesday, July 9:

24. Abdelhadi Jamaat al-Sufi, 24, was killed in a bombing near the Rafah crossing.
25. Naifeh Farjallah, 80, was killed in an airstrike on the town of Moghraqa, southwest of Gaza City.
26. Abdelnasser Abu Kweek, 60, was killed in the bombing of Gaza’s central governorate along with his son.
27. Khaled Abu Kweek, 31, Abdelnasser Abu Kweek’s son, was killed in the same bombing.
28. Amir Areef, 13, died in a bombing in Sha’af.
29. Mohammed Malkiyeh, one and a half years old, died in a bombing along with his mother and a young man.
30. Amniyeh Malkiyeh, 27, Mohammed Malkiyeh’s mother, died in the same bombing.
31. Hatem Abu Salem, 28, died in the same bombing.
32. Mohammed Khaled al-Nimri, 22
33. Sahar Hamdan, 40, died in the bombing of her home in Beit Hanoun.
34. Ibrahim Masri, 14, Sahar Hamdan’s son, was killed in the same bombing.
35. Unknown
36. Sumoud al-Nawasra, a mother, was killed in a bombing along with her two children.
37. Mohammed Khalaf al-Nawasra, 4, arrived at the hospital “in shreds.”
38. Nidal Khalaf al-Nawasra, a child of unreported age, died along with Mohammed and Sumoud.
39. Salah Awwad al-Nawasra, was killed in the same bombing. His body was found under the rubble of the house.
40. Amal Youssef Abdel Ghafour
41. Ranim Jawde Abdel Ghafour, a young girl

Source: Israeli newspaper Haaretz and Al-Akhbar – Palestinian Refugees Right to Return

No Excuse

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There is grief in Israel today. Eyal Yifrah, 19, Gilad Shaar, 16, and Naftali Fraenkel, 16, had gone missing in mid June, and their bodies were found yesterday in a shallow grave in the occupied West Bank. The grief in Israel echoes the grief of Palestinians whose children have been targeted far more often and almost always with impunity by settlers and by the Israel Defense Forces. In March of this year 15 year old Youssef Shawamra was shot to death by IDF troops as he picked wild thistles to be used for a meal. In May Israeli forces killed Nadim Nuwara, 17, and Muhammad Abu al-Thahir, 16, in an unprovoked attack caught on CCTV. And just this month Mohammed Dudin, 15, was shot to death by Israeli soldiers in the infamous “Operation Brother’s Keeper”. And these are only a few cases.

The killing of any child is abhorrent, but looking at American media coverage, or lack thereof, regarding such tragedies reveals an insidious bias and an endemic racism. In the last decade thousands of Palestinian children have been killed or maimed by Israeli occupation forces and settlers, and many more have been snatched from their homes in the middle of the night and spirited away to military detention centers. According to the Israeli human rights organization B’Tselem and the UN there is ample evidence of torture and inhumane treatment at these facilities. But this reality is obscured by the mainstream media. It is as if they do not exist at all.

As Prime Minister Netanyahu begins his rampage of collective punishment in the West Bank and Gaza this lack of fair and unbiased journalism only pours fuel on the fire of animus and indiscriminate violence and fosters the myth that the conflict is equal. Israel has a military, has occupied Palestinian territories for decades, colonized its lands and kept its population in a constant state of terror and oppression through home demolitions, destruction of fields and orchards and carving up properties with the wall of separation. Israel controls the sea and air space and routinely fires on farmers tending their fields or fishermen attempting to bring in their catch. When militants respond with rockets, Israel responds with collective punishment through bombings that level entire apartment blocks or critical infrastructure or the use of white phosphorus that blinds and burns children.

Of course the abduction and murder of these three Israeli teens is deplorable and the criminals should be found and punished. But it should be noted that these boys were the children of illegal settlers in a region where settlers routinely harass and persecute the indigenous population, and vandalize property and destroy wells and farm land with impunity. To ignore the conditions out of which this tragedy was born is nothing less than irresponsible, and as long as it persists the result will continue to be the same.

There is no excuse for the crime of harming or murdering children. And as we mourn Eyal Yifrah, Gilad Shaar and Naftali Fraenkel whose lives were mercilessly cut short, we should take care to remember and mourn for Youssef Shawamra, Nadim Nuwara, Muhammad Abu al-Thahirand and Mohammed Dudin, whose lives were also robbed of them by meaningless violence, and whose worth as human beings was not one bit less.

Kenn Orphan 2014

(Photo: Reuters)

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