Monthly Archives: March 2015

Coming Out of the Cave

To succeed in America, we are constantly told, is to occupy a cubicle: in an office, in a suburb and, finally, in one’s own mind. We internalize the belief that attaining the carrots of meretricious wealth maliciously dangled before our eyes will somehow fill the void created by industrial civilization itself. But the limits to this folly are obscured by its ubiquitous distractions. It is a terrain of self-delusion, divorced from reality and self-medicated to numbness.

Nourished by the fossilized blood of the ancient earth, this nightmarish landscape of banality flourishes almost endlessly across the horizon. Insulated enclaves of cloned track houses, featureless monolithic office buildings, green golf courses and flowing water are surrounded by parched earth and razed wilderness. It is architecture designed for alienation. It is the triumph of extraordinary conformity and authoritarianism. And it is a celebration of blind and insatiable consumerism for the benefit of the privileged few.

The American psyche has been conditioned to resist deepening or self-examination thanks to the merchants of Wall Street, Hollywood and Washington DC. They aver that endless growth is necessary, good and even patriotic. In reality they are a gang of self-aggrandizing thieves who present themselves as a vanguard here to save us all; and their task is a simple one. They must maintain the unassailable sacrosanct liturgy of capitalism and the mythology of the free market while reducing the natural world to monetary units, replacing the commons with strip malls, and placing life, both human and non, into categories of productivity or disposal. They must manipulate base prejudices against “the other” with jingoism to induce compliance for imperialistic wars of plunder. They must shrink wrap all that is sacred and life-giving into commodities and parade an endless spectacle of manufactured outrages and celebrity gossip/worship.

But keeping up appearances is untenable and not very sexy when ecosystems are collapsing around you, reservoirs are drying up, and species are rapidly going extinct. The absurdity of their scheme is evinced in their simultaneous denial of climate change and rapacious attempts to extract oil from a rapidly melting Arctic Sea. Such paradigms have the habit of doing themselves in; and this one appears very close to full on collapse. It is death by a thousand cuts or, in this case, a thousand climate change induced storms and droughts.

Where then does this all leave those of us who cannot look away any longer? We can join the ranks of those who wish to reform the system; but how does one reform a metastasized cancer? Most of us have rooted ourselves in self-delusion, partly out of apathy, but mostly out of defeat. The magicians of wealth and power can put on a dazzling show. And liberation from the claustrophobic confines of their corporate controlled prison of illusion is not easy. It is also neither sudden or permanent. It requires constant attention and re-visiting. But as in Plato’s Allegory of the Cave we possess the power to spurn the shadows on the wall and rise to the surface of our own accord and, in the process, help others who are weary clamber their way out too. The puppeteers be damned.

In the light of day the banal landscape of mindless consumerism shatters to create possibility even in the midst of devastation and despair. The vapid forms of entertainment and celebrity adoration that were once alluring, crumble to heaps of hackneyed dust. Here there is no object that can replace the soul, no product that can entice away from the birthright of nature or human connection.

What becomes of us who cannot live comfortably anymore within the emptiness of consumerism? Where do those of us who can no longer ignore or placate the death machine of industrial civilization go? We are pushed out of the cave and to the margins of the empire. We are forced to the surface. And it is there where we can either languish or decide that freeing our soul is worth the price of exile and even persecution. In any case, the view at the top is magnificent.

Kenn Orphan 2015

A Living Testament to Perpetuity

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The chambered nautilus demonstrates a marvelous grace that is next to impossible to describe. The name nautilus is derived from Latin for “sailor.” And indeed, it has traversed the world’s oceans for millions of years, virtually unchanged. Some may think that a failure of evolution; but in its enduring form it has proven this assumption wrong. Human beings have only walked this earth for a blip of its sojourn, a mere 200,000 years. And, given our penchant for avarice and aggression, it is not yet clear we will survive even a fraction of a blip more.

Biologists around the world have been racing against time to collect as much information as they can about species like the nautilus. Species that are now imperiled with imminent extinction. It is a noble pursuit, if not one racked with sorrow. The Anthropocene Epoch, or the age of homo sapiens, is defined by our continued destruction of the climate and every ecosystem on earth. Epochs are generally identified by what, or in this case who, has the greatest influence. What’s ironic is that although this epoch bears our name our species is unlikely to survive long enough to see its end. And sadly, the devastation we have wrought will continue long after we are gone.

It is debatable whether the damage our species has done will prevent this planet from seeing another epoch of life emerge. But there is hope. Extremophiles like the tiny tardigrade, or water bear, prove that life can beat odds that we humans would never stand a chance at. Like the nautilus, the tardigrade stands as a living testament to perpetuity. Extreme heat, extreme cold, cosmic radiation, no water, none of that matters to this remarkable creature.

Perhaps in a few hundred thousand or even millions of years, after the radioactive fallout from our reckless ventures in nuclear technology abate, and the seas return to a liveable pH balance, species like these will once again ignite an explosion of life on this planet. Maybe the conditions will be right for one of these species to evolve toward a complex society. We will never know. But we can only hope that if they do they will have the wisdom to avoid our mistakes and follies. And maybe, unlike us, they will be able to sustain a deeper and lasting appreciation for this life drenched ball in space we call earth.

Kenn Orphan 2015

Facing Our Greatest Nemesis

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Sao Paulo, Brazil, a city of over 11 million people, may literally run out of water. Let that really sink in for a moment. Politicians in Brazil ignored or downplayed this crisis until it reached the calamitous point it is at now. Instead they poured their attention and money into the World Cup and displaced thousands of people from their homes in the process. In recent weeks people across varying demographics have taken to the streets to protest the gross malfeasance of a government drunk on the lies of neoliberalism, which Wikipedia defines as “privatization, fiscal austerity, deregulation, free trade, and reductions in government spending in order to enhance the role of the private sector in the economy.” It is also the most destructive, savage and final stage of capitalism. For most of us the enormity of this catastrophe is still difficult to grasp. But there it is right in front of us. The normalcy bias, that almost hypnotic state of denial we often experience when faced with disaster, appears to be ubiquitous these days. The media reports these stories (sometimes) but there is seldom, if ever, a discussion about the global ramifications an existential threat like this presents for all of humanity. Sao Paulo should serve as a loud wail of warning that the entire world has forever changed, and we are not prepared for what lies ahead.

Herein lies the lesson for all of us. As climate change accelerates and the resources of our planet dwindle, rivers dry up, fields lay fallow, and flood waters rise, the wealthy and powerful will do the only thing they know how to do. They will ignore or downplay serious environmental problems. They will build more prison walls. They will arm their police forces with the equipment of the battlefield. They will launch war after war of imperialistic plunder cloaked in a veil of meaningless slogans and jingoism. They will employ racism to divide. They will continue to dismantle civil liberties under the guise of national security. They will instruct the media to distract and invert the truth. And they will keep us all on a diet while they feast on what remains. Israel’s treatment of Gaza also provides a window into a future that all humanity may soon know all too well. It is emblematic of a future of militarized walls and open air prisons. Since the beginning of the blockade in 2007 Gaza has been reduced to rubble over and over again, the last time in the summer of 2014, in what can accurately be called collective punishment. Food and construction materials are still restricted. And an Israeli official spoke plainly regarding their intentions. “The idea,” he said, “is to put the Palestinians on a diet, but not to make them die of hunger.” After Israel repeatedly destroyed its infrastructure, Gaza may now be out of clean drinking water as soon as 2020. The casualness of such barbarity is staggering, especially since the population of Gaza is over 40% children under 14 years of age. No matter how one views the history of this region, it should be clear to most that Israel is far more powerful than Gaza, which is restricted by Israel in exporting goods, and has no army, air force or navy. In contrast, Israel is an economic powerhouse which exports military technology and pharmaceuticals, and is the fourth largest military power in the world in addition to possessing nuclear weapons. It also controls Gazan airspace, restricts travel in and out of the strip, and routinely fires on fishermen off its coast. It is an example of neoliberal plunder being played out with textbook precision in a Western nation. The powerful vanquish the powerless; and the wealthy grow their wealth in stupefying proportions in the midst of immense and imposed poverty. In India, the world’s most populous democracy, neoliberalism has carved out a landscape that magnifies wealth inequities. As in China, river ways are polluted with industrial waste in a mad dash toward the reward of material wealth and an inevitable descent into dystopian misery. It is a nation that is literally on the brink of mass migration, social collapse and extinction, but is one of the most lauded among the neoliberal elite. Here one can see the grotesque display of wealth sitting upon a pile of refuse being praised for its so-called progress. Mumbai is a visual aid to understanding the end result of neoliberalism. Gilded towers rise in supercilious impudence above fetid shanty towns of exploitation and misery. And the wealthy have created an insular bubble to shield them from the blight of indigence that surrounds them. As in Israel, there is a growing reactionary nationalism which poses unique and terrifying prospects given that it too possesses nuclear arms.

In truth the immoral metric of neoliberal capitalism is incapable of preparing us for the catastrophes looming on the horizon. Its machinery is greased by illusion, distraction and willful ignorance. It is the reason why depression and anxiety dominate the Western psyche. It is the most emblematic feature of a dying civilization, medicated to numbness through drugs, alcohol, violence, political spectacle and vacuous entertainment. It is an order that views the powerless as either commodities for exploitation or nuisances for disposal. The oil under the thawing Arctic or the beleaguered rainforests of South America and the bread basket of war torn Ukraine are all business opportunities. The damage done is calculated as “externalities,” essentially someone else’s problem. But the world is getting smaller and the dumping grounds are getting closer, even to the enclaves of the privileged and powerful.

We, as a species, have either created, permitted or have been oppressed by the order that is threatening our collective demise in a mere blip of geologic time. Indeed, it is this order that has already sentenced countless species to the halls of extinction; and enslaves millions of people around the world in sweatshop fire traps, pesticide ridden fields and lung choking mines. But our dissent is a raft to actualized freedom. Our ability to simply say no may be our last and greatest action against the brutality and cruelty of our age. It is certain that neoliberal capitalism’s days are numbered. To wit, regardless of its implacable hubris, it simply cannot outsmart nature. Sao Paulo, Gaza and India provide us with some of the best examples we have of its dystopian future. They should serve as warnings and ignite our conscience and imagination. But the minutes to midnight are quickening; and the ability of our species to deny reality and delay action is staggering. It is true that human beings have a remarkable capacity to rise from improbable ashes, but now we are facing the greatest nemesis we have ever encountered… ourselves. And the odds of us rising again after this ever impending fall are getting slimmer by the second.