Tag Archives: capitalism

The Sky is Falling

A few years back I had an experience that hammered home the notion of the normalcy bias. I worked for a healthcare service in Southern California which assisted home bound patients and their families. That summer the hills and scrub brush ignited into one of the West’s most ferocious wild fires. As it devoured the countryside my colleagues and I hurried to warn all of them who were in harms way and advise them to evacuate. We told them to listen to the firefighters as they knew best. One family I called were unconvinced. They said that others in the neighborhood weren’t leaving so why should they?

A few hours later we made another frantic call to that same family to urge them to leave. They said they could see flames coming up the hillside behind their house and the black smoke was thick and almost unbearable. But they were still unconvinced of the urgency since the electricity was still on and they could watch the news on television which did not warn them of any immediate threat. Eventually they did leave at the behest of determined firefighters. They were spared, their house was not. I have thought about them a lot over these past few years when thinking about the unfolding events in our world today. There is a segment of the population who appear to go too far in preparing for disaster; and in doing so they forfeit appreciating life here and now. But have we, as a society, normalized our dire predicament and the looming ecological catastrophe so much that we have paralyzed ourselves in a collective trance?

The human brain is a remarkable organ, but it is far less unique than our egos would like to admit. Like practically every other species we share this terrestrial orb with, we possess an evolutionary defense mechanism which protects us from overwhelming stress. The normalcy bias has been analyzed by many clinicians and scientists for years. It is that strange ability of an organism to deny impending danger, standing almost paralyzed in a hypnotic stupor in its face. This is most likely where the expression “deer in headlights” comes from. And it may be accurate to surmise that, similarly, the human species has its gaze fixed ahead into the blinding beams of a racing truck.

We have never been here before. This sentence sums up practically everything we are seeing unfold before us when it comes to carbon emissions, polar and glacial ice melt, erratic temperature fluctuations, ocean warming and acidity and species extinction. It is a new and terrifying landscape of the unknown. But despite all of this, industrial civilization appears to be accelerating toward the abyss rather than slowing down. Indeed, our leaders have reinforced this trance of normalization by numbing our senses with mindless entertainment and advertisements. How easy they distract us from our own existential crisis with new, plastic bobbles or gadgets and salacious celebrity gossip. How easy they play our emotions with political spectacle, nationalistic nonsense and manufactured outrage.

But they are not as intelligent as all this may imply; they have simply mastered the art of illusion. They are clever magicians in a rather cruel and, ultimately, fatal performance. Thanks to capitalistic authoritarianism they own the media which has become an effective mouthpiece and stage. They also own the institutions which are, in theory, designed to protect civilization and the common good. But cupidity, avarice and power are their only interests. They can see the fire climbing the hillside and they can certainly smell the smoke; but they know they are powerless to stop it so, instead, they do what they do best. They divert attention and create dazzling spectacle. They manufacture crises which they can, at least in pretense, handle effectively while they downplay actual threats. All this while they accumulate enormous material wealth as if to protect them from the angry hordes ascending their piles of gold with blazing torches. But are they, alone, to blame for where we are at now?

To be sure, civilization began before any of us where born; and within it lay the seeds of planetary destruction yet unborn. And industrialization sealed this covenant. The institutions our forbears built codified and ritualized our artificial separation from the natural world. They created elaborate myths to justify raping and slaying it, and profiting from the crime. But though we cannot ignore the sins of our ancestors, we are the ones to blame for continuing the illusion and the pillage and even expanding upon it. Consider this definition of civilization from Wikipedia:

“A civilization… is any complex society characterized by urban development, social stratification, symbolic communication forms (typically, writing systems), and a perceived separation from and domination over the natural environment by a cultural elite. Civilizations are intimately associated with and often further defined by other socio-politico-economic characteristics, including centralization, the domestication of both humans and other organisms, specialization of labor, culturally ingrained ideologies of progress and supremacism, monumental architecture, taxation, societal dependence upon farming as an agricultural practice, and expansionism.

Historically, a civilization was a so-called “advanced” culture in contrast to more supposedly primitive cultures. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists or hunter-gatherers. As an uncountable noun, civilization also refers to the process of a society developing into a centralized, urbanized, stratified structure.

Civilizations are organized in densely populated settlements divided into hierarchical social classes with a ruling elite and subordinate urban and rural populations, which engage in intensive agriculture, mining, small-scale manufacture and trade. Civilization concentrates power, extending human control over the rest of nature, including over other human beings.”

With few exceptions, we haven’t yet shattered the illusion of this separation from or dominance of the natural world, and groped our way out of the cave and into the light. We have not yet realized, as the above definition demonstrates, that it is we who are fully dependent upon the benevolence of nature, and not the opposite. But nature is uninterested in our timetable. She looks indifferently at our bridges and buildings, or our money and digitalized memory, as she does our arrogance, folly and foibles. And our ignorance, willful or not, of the consequences of all of this will not delay her fury. Is all this to say that nothing good has come of industrial civilization? No, but it has most certainly proven to be both the poison and the cure for all that afflicts human existence. It developed within an unnatural framework that purported to control the uncontrollable. And this paradigm has driven countless species to their end, with our own being on a very short list.

Like the family resistant to fleeing their imperiled home, we are resistant to fleeing the trappings of industrial civilization. Scientists, like the firefighters, have been warning us all about what looms ahead. And we have largely dismissed them, preferring instead to hold fast to the fleeting comfort of an illusion. I say all of this knowing full well that I am in the same place as many reading this. I have enjoyed the luxury afforded to me through a system of madness and disconnect. But now the ancient blood of fossils on which all of this is built is beginning to wane and become ever harder to come by. We could say this is a good thing, but that would be less than honest. The damage is done and the dominoes have begun to fall. Nuclear armed nation states are sparring, crowds are lining up for water and rice, and birds, fish, frogs and animals are beginning to die out en masse. We in the privileged West have not yet seen what most in the world are witnessing, but to think we are insulated simply because we possess more money is the height of farce and absurdity. We are all in the same house, and the fire is getting closer by the day.

No one wants to be the alarmist chicken who believed the sky was falling when struck on the head by a falling acorn in the children’s tale “Henny Penny.” But the signs of a looming catastrophe are far more plentiful than one acorn. The fires will come. The waters will rise. The storm clouds will gather. And we are running out of places to escape to. In the years ahead we will be faced with the greatest challenges our species has ever known. Many will be clambering to higher ground away from the rising seas, others will be chasing after water in drought stricken lands. The best response to all of this is to face the storms together, fearful, trembling, yet in the embrace of each other and our shared humanity, especially for the weakest among us. But it is hard to imagine what will become of us after the final warning has been issued, and so many remain unconvinced that there is even a fire to begin with.

Kenn Orphan 2016

An All American Fascism

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The resurgence of white nationalism in mainstream American politics has left many nonplussed and baffled. White power flags, tattoos and symbols have made a stunning comeback, and they are coupled with threats, violence and Nazi salutes at huge rallies in support of presidential candidate, and front runner, Donald Trump. At a recent event one supporter shouted at a protester “go to fucking Auschwitz,” and in a rally held last month an audience member unabashedly asked the candidate how “we are going to get rid of” Muslims. Mr. Trump did nothing to condemn this overtly racist point of view. This is a phenomenon that should not be downplayed or dismissed as an anomaly. Indeed, it is representative of a much larger and far more dangerous feature of American society itself.

There has always been a persistent strain of fascism in this country, one that has been poised to sweep in to power the kind of charismatic authoritarian of the Hitler/Mussolini stripe. This is no more visually apparent than within Trump’s base. Stripped of agency and laden with humiliation, Trump supporters are the very emblem of an unforgiving vengeance within the disenfranchised mob. Torches and pitchforks aside, these demoralized masses are more than ready to pounce on the last vestiges of an anemic, American civil society already weakened by the barbarity of neoliberal (free market) capitalism and plutocratic despotism. And with environmental catastrophe and economic meltdown ever looming, this so called “fringe” may just succeed in doing the unthinkable.

With the obvious implosion of the Republican Party underway many Americans hold fast to the myth that the Democrats will save them from this unfolding nightmare. The truth, however, is that they will painfully prolong the inevitable. No matter how much they would like to paint it otherwise, they are just as much the party of the aristocratic class as the Republicans. They represent their interests, albeit in a less obnoxious manner than their conservative counterparts. But the effect is the same. Their aim is to preserve the status quo that is steadily demolishing any chance of a viable future for coming generations. Indeed, their plunder may usher this present generation into a dystopia only imagined in science fiction.

Their star candidate, Hillary Clinton, has a long, bloody history of supporting right wing coups and wars that decimated sovereign societies. Unsurprisingly, her mentor is none other than the preeminent war criminal Henry Kissinger. And she has all but vowed to aggressively provoke a nuclear armed Russia and attack Iran on behalf of her Israeli benefactors. But what is perhaps more troubling is her allegiance to the 1% of Wall Street, evidenced by her exorbitant speech fees at well heeled engagements and her condemnation of the Occupy Movement which sought to hold banks and corporate robber barons accountable for their malfeasance. If she seizes power in the coming election we can be assured of an acceleration of plutocracy, not its reverse.

To be sure, the only real change in American policy has come from grassroots mass movements which upended the comfortable privilege of the aristocratic elite. Whether demanding the end of the Vietnam War or equal rights for Black Americans, the power of social change has always stemmed from direct action from below, never from above. But we are in new territory now and the outlook is uncertain. Fascism is undeterred by reason or reform. It is their antithesis. It festers in the dark corners of social hatred ever in search of a new scapegoat, and it thrives in an environment where there are fewer options for advancement or hope. It replaces cooperation and rational debate with violent ridicule and meaningless, nationalistic jingoism.

We should not expect to see a fascism that mimics that of Hitler’s Germany, Mussolini’s Italy or Franco’s Spain. This fascism is uniquely American in its flare. Years of unfettered worship of all things military and an undying celebration of capitalism have furnished the masses with a disdain for the sustaining institutions that define a liberal democracy. And the indifference of the liberal elite to the suffering of working people has stoked an animus that is palpable. They will not endure sanctimonious preaching from the left on the deeply held virtues of tolerance and inclusion for much longer. And this is largely due to being mercilessly thrown to the side for corporate privilege. Their ranks are fed up and they are rising.

One thing is certain. A toxic brew of economic malaise and ecological decimation is simmering ever closer to the boiling point. Alternatives to this horrifying future do exist within movements like Black Lives Matter, indigenous rights and climate justice; but if we do not face the dire outcome of this poisonous concoction with demands for revolutionary change soon, it may spill over faster than anyone can imagine. And in its wake it will drown the civil rights and liberties that had been hard fought for, yet utterly taken for granted, in smoldering ruins.

Kenn Orphan 2016

The Logical End of Barbarity

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It’s true. Donald Trump is a frightening character to watch; and his ties to white nationalism and appeals to mob violence are downright chilling. But he has been successful, unwittingly or not, at one thing: lampooning the sham of the American political establishment. For decades the political landscape has been defined by the condescension of its aristocratic elite. And their apathy at growing income disparity and indifference to the suffering of common people are why he is so popular. But as the elite attempt to distance themselves from him it is worth considering some facts.

In the case of Donald Trump, his rise is anything but shocking for those who have kept a keen eye on the trajectory of the collective psyche of the American elite. He is the atrocious id to their inflated ego. He has emerged from an ideology of exceptionalism that is firmly rooted in a narcissistic obsession with arrogance, vulgarity and ruthlessness. His machinations are not foreign to their culture, not in the least. His casual racism, misogyny and intimidation are all defining features of American policies, both foreign and domestic. And he delights in the same cruelty that defines American economics, neoliberal capitalism, its last and most monstrous form. In short, despite their protestations, he is one of them.

But with all of his bombastic flourishes, chauvinism and horrifying endorsements of torture, increased militarism and building of walls along the border, Trump cannot claim the dubious distinction of having had real influence or actually committing any of those crimes. He was never a senator or the Secretary of State. He never held an office that had such power. The same cannot be said of his rivals on both sides of the aisle.

Trump did not take millions of dollars from the industries that profit from America’s endless wars of aggression. He did not have the power to push for the invasion of Afghanistan, or Iraq or Libya that killed or damaged young American lives, slaughtered and displaced untold thousands of innocent civilians and left entire societies decimated. He did not stand in an illegal Israeli settlement and pledge an undying commitment to an apartheid state that actually does have a “wall of separation,” or defend a bloodthirsty dictator in Egypt, or covertly support military coups that installed a right wing government in Honduras or a neo-Nazi friendly government in Ukraine. He did not throw his support behind policies that gutted crucial social welfare programs, or encouraged police impunity and grew the prison industrial complex through unfair laws, both of which disproportionately targeted poor people of color. He did not sign on to sweeping international trade agreements that benefited Wall Street and multi-national corporations and smashed labor rights, endangered child workers and polluted ecosystems.

If Donald Trump is successful in his bid for President it will not be due to his uniqueness, but due to his skill at reflecting the true nature of the American political, media and business establishment. As President he would undoubtedly fill the murderous shoes of his predecessors with gusto. But do not be fooled by the false outrage of the ruling elite at his antics. They are not really disgusted by what he says, only that he has boastfully put words to their thoughts and actions. He is the logical end to all of their barbarity. And they are merely fearful that his odious bravado may shatter the illusion of their piety, once and for all.

Kenn Orphan 2016

The Antidote to Empire

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Ancient empires all had one thing in common. They developed myths that served to obscure the pathology inherent to their very existence. They created barriers of irrational tribalism and superstition that cloaked cogent warnings of descent and collapse. They became drunk with pious self importance and bread and circuses filled their days and nights while they ignored the anger in the streets and the famine in the fields. In short, none of them saw the end coming. But, alas, it did come.

I, like every other American, was raised hearing similar myths. I was instructed that we were the “good guys,” that “God was on our side” and anyone our nation went to war with was evil. I grew up believing that Ronald Reagan brought down the Berlin Wall and Soviet Russia, and the United States military was the most noble in all the world, battling the evil Saddam Hussein in defense of incubator babies in Kuwait. Each successive military intervention was to help the oppressed in some godforsaken part of the world, or as a necessary exercise to defend freedom and the homeland. In truth, I grew up in a sea of lies immersed in a culture conditioned to ignore the impact of its genocidal, slavery ridden, colonial roots. When I was older these stories began to unravel in the daylight of a brutal and unforgiving truth. And I began to realize that I was a citizen of the most powerful and ruthless empire the world has ever known.

The American Empire now spans the entire world with military bases in almost every nation. But to most of its citizens it is not an empire at all. In fact, many see the United States as some kind of benevolent giant, eager to bestow good fortune on any people on earth as long as they respect our “democratic values.” The true intention of US interventions and their horrific aftermaths are obscured by design. The mainstream press, which is owned by a few powerful corporations, acts as a mouthpiece for government propaganda, and does not show the public the body parts of young lovers at a wedding obliterated by US drone strikes, or the bodies of doctors burned alive in a hospital by a hell fire missile, or a little girl sliced to shreds by a cluster bomb, or a grandmother blown up in front of her grand children as she picks okra in her field.

The general public essentially has no grasp of the long, dark history of US backed coups, death squads or mercenary militias financed and trained by the Department of Defense or the CIA. This history is carefully edited by the elite. And what is perhaps even more alarming is that most are not aware of, or alarmed by, the pernicious growth of the militarized police and surveillance state at home. The same hypermasculine, nationalistic culture that infects almost every sports event or educational ceremony, and wraps a flag around the eyes of an ever distracted, demoralized and disenfranchised public, encourages obedience to a brutal form of internalized authoritarianism. It is fascism writ large. And this is also useful to a treacherous military industrial sector which swindles young men and women, with scant economic or educational choices left to them, to join their ranks. Beholden to high ideals of service and duty, most are swept into a malicious machine that pits them against other poor, disenfranchised youth in far flung places around the world.

The ugly truth is that the Unites States, with the aid of efficiently trained storm troopers and well paid private mercenaries, is the main arbiter of terrorism and war in the Middle-east, drug trafficking in Central America and political turmoil in Africa. And all of the spoils of each new war or military exercise invariably go in the coffers of the wealthy and powerful. Ordinary soldiers are expendable after their usefulness to plunder is depleted. And if they survive, but return home damaged, they are hurriedly escorted into the shadowy corners of the homeland, neglected, abandoned and forgotten. This is why one rarely, if ever, sees the son of a politician or daughter of a corporate executive embedded in real combat missions. They know how the myths work very well, and they believe their aristocratic blood is too precious to be spilled for the loot they enjoy from each one of these exploits.

In the end, however, militaristic societies invariably turn their animus inward toward the weakest and most vulnerable. Gun violence and mass shootings, police brutality with impunity, entrenched, institutionalized racism, misogyny and anti-immigrant sentiments are signatures of this path to self-destruction. It becomes impossible for the powerful to export guns and aggression abroad and keep the homeland unsullied by the same mechanisms of violence for too long. And growing income disparity, where half of the world’s wealth is held by a mere handful of people, only serves to inflame this corrosive antipathy further among a humiliated populace. It will however, without a doubt, end.

How, then , shall we live at the end of empire? The ruling class would like nothing less than for us to forget ourselves and each other, and to wallow in our fears and prejudices, or indulge in vacuous narcissism, mindless shopping or obsess over the insipid escapades of celebrities. It must keep up the facade of democracy to maintain its continued plunder of the living earth and all who inhabit it. After all, we cannot expect the merchants of death, distraction and consumption to be anything other than duplicitous. And no leader that emerges from their ranks, no matter how forthright they may appear to be, will be permitted to buck or disrupt the liturgy of rapacious greed and authoritarian aggression that underpins imperialism itself.

Today’s empire is only different from ones long ago in its scope and its technological prowess. It covers the entire planet, the only home humanity has ever known. It fuels itself by ravenously piercing the flesh of the earth like an insatiable mosquito, sucking one last drop of its primordial blood before it exhales its noxious breath into the atmosphere, all while checkering the landscape with apocalyptic weapons to protect its habit. If there is an antidote to the poison of empire it is in realizing it is a poison to begin with, as deadly to the exploiter as it is to the exploited. The toxic indoctrination that informs every part of life within its reach must be rejected and replaced with a new story of who we are and what kind of world we wish to live in and create for our children. And to start building its foundation, brick by brick. But unless we take that antidote very soon imperialism’s penchant for avarice, plunder and belligerence is poised to decimate it all in the blink of an eye.

Kenn Orphan 2016

Hoping for Clemency

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Travel anywhere across the “developed world” and you can find them. Featureless monoliths of concrete, glass and steel jutting out from soulless landscapes that house human cogs in a metaphorical machine. The cold emptiness of their facades tell us exactly who built them and what matters to them. Spoiler alert: it ain’t us or the planet we all depend upon.

These indifferent fortresses belie a dying civilization. They sit atop the mass graves of once vibrant meadows and forests scraped off the land, and wetlands that were brimming with life, now drained of their water. How easily they mask our insecurities. Many, if not most, of us in this society still support the idea that it is justified to be charged rent to live on the planet of our birth. And many cling to the hope that they will rise above their station to a place of success in this moribund spectacle the powerful have crafted. These phallic monuments to the ego stand as sentries, guarding the lies of empire and defending the insatiable demands of consumer capitalism.

Success in this suicidal fantasy is defined by the accumulation of imaginary numerals and the acquisition of objects, or property, or even people and other living beings. There is no self imposed limit to its expansion. It is ravenous and pays no attention to consumption except in its encouragement. But the natural earth on which all of this is derived is beginning to crumble under our feet. And this culture of self absorbed, self-medicated misery is beginning to unravel before our eyes along with it.

The response of a society to its impending demise is in accordance with how it was formed, who leads it, what it cares about, and what has kept it going. Ours has been built through conquest, industrialization and war, and upon the backs of billions of human beings not fortunate enough to be born into its higher ranks, and a myriad of species slated for exploitation or eradication. It is led by sociopaths who care only for their vapid self-importance and meaningless lifestyles. And its heart beats with the constant infusion of new blood. Whether that blood be of the earth or of other living beings is of no consequence to it.

This kind of society is incapable of responding to suffering with empathy. It cannot be reasoned with. It knows only distraction, violence, control, mania and alienation. And as its foundations disintegrate, it will become even more brutal and detached from reality. It will cast the weakest, the foreigner, and most vulnerable as scapegoats for its malfeasance and failure; and in the end no one will be spared its fury. Once a person of conscience begins to realize that they live in an empire that has savaged the planet and destroyed dozens of societies the world over, it becomes impossible to be swayed by puerile patriotic sentimentality. The misery this machine has caused, and continues to cause, blots out any feeling of pride.

But the American Empire, and industrial civilization itself, appear to be destined to meet their end sometime within this century. It has reached its upper limit and the earth is beginning to answer to its folly with unmatched rage. Think this is hyperbole? We now know with certainty that the seas will rise and swallow cities whole, and drought will expand to bleach fields like bones in the sun. It has already started in many places. Beaches are eroding, wells are running dry, and people are beginning to flee.

All of this leaves us with few choices, but not without hope. The question is, what do we hope for? Is it the status quo, keeping the privileged few of the planet in the current state of relative comfort while the rest of the planet languishes in abject misery? Or is it for the salvation of technology to somehow sweep all of our over-indulgences and careless extravagances away? Or is it for some business, religious or political leader to rise up and answer all of our problems miraculously, like a magician pulling a rabbit out of a hat? In the quickness of time, none of these options are viable.

There was a time when our ancestors understood that they were merely one species in a chorus of billions, who all had a birthright to this world. But that ended when some decided that our dominance and luxury were more important than a living planet. Now countless species are going extinct from our excesses and recklessness each day, and we are beginning to realize that we are not so powerful as to not be one of them at some point in the future. One way or another the earth will choose for us. We can only hope that she can forgive us for our blindness, and bestow on us a mercy that we rejected for our own human family and scores of other species that have had the misfortune of crossing our path.

May clemency smile upon us.

Kenn Orphan 2015

Normalizing Extinction

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Several years back I had the good fortune of traveling through the rainforest in a remote part of Panama. Along the way I stayed in a small cabin at an ecolodge with the warm waters of the Caribbean Sea just steps away. There were no roads, televisions, or internet access, and no phones or electricity except in the main house. Out back was a trail that meandered through a dense forest brimming with tree frogs, sloths, iguanas, leaf cutter ants, and countless species of birds hopping from branch to branch. Just a couple feet into the water and I counted dozens of bright orange sea stars. And at night the sea shore came alive with biolumeniscent dinoflagellates, who would respond to my flashlight signals in short bursts of blue-green neon and the canopy was a cacophony of countless species in song. The abundance of life in that tiny corner of the world crowded out most signals of modern civilization.

But as with any trip like this, I eventually had to return home where the reality of “The Great Dying” is everywhere. Like climate change, the Sixth Mass Extinction, is not a hyperbolic, political trope. It is in fact the death of most complex forms of life on earth at our own hands. And by all accounts, with mass die offs of bees, coral, salmon, frogs and beyond, it is in full swing. Elizabeth Kolbert, author of “The Sixth Extinction” makes this plain:

“If we assume, very conservatively, that there are two million species in the tropical rainforests, this means that something like five thousand species are being lost each year. This comes to roughly fourteen species a day, or one every hundred minutes.”

Yet in the midst of this tremendous catastrophe, the magicians of our consumer society continue to normalize the carnage. Indeed, under the economic model of global capitalism all life, human and non, is measured by its ability to produce or create material wealth for a select, privileged few. And it is a system that encourages both amnesia and indifference. So it is unsurprising that mass species extinction barely registers on its radar unless their profit line is affected. This is how over fishing, clear-cutting of thousands of acres of virgin forests and piercing the Arctic seabed for oil, like a fiendish vampire sucking out the earth’s primordial blood, can all be justified and even celebrated as “growing the economy.” As long as it produces intangible numbers that indicate wealth it is all fair game. And in the meantime it manages to numb our senses to the spiral of death that is beginning to engulf us.

I often go back to places like that rain forest in Panama in my mind when I feel hollowed out from the alienating sterility of modern society. It is a sacred place in my memory that is a balm to the wounds inflicted by the landscapes of capital. A part of me never wishes to actually return there, because I fear that, like so many other wild places, I will be struck by the cruel realities of a world under siege. I fear my own memory of all the creatures that are no longer there. But this is not how the story should end.

These species at the very least deserve the recollection of their existence; and the only way to break free from the indifferent paralysis imposed on us from an apathetic, self-absorbed culture is to remember, and mourn and take action. Indeed, the catastrophe unfolding around us can be overwhelming; and we may not be able to hold back the enormous tide of destruction coming our way. But we have a choice. We can step into our grief, feel the pain and use it to deepen us and our capacity for compassion. Or we can sleepwalk through it all into oblivion, normalizing the cruel madness, as the dominant culture encourages us to do. One way has the potential to lead us to meaning and enrich our lives no matter what the outcome. But the other will surely deaden our souls and lead us to our doom.

Kenn Orphan 2015

(1) “The Sixth Extinction” by Elizabeth Kolbert at Amazon:

Inverting Reality

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In the troubled age we live in the wealthy elite have perfected the art of inverting reality.

How else could the gutting of the social safety net be renamed austerity, and the dismantling of the public commons and transfer of its wealth to the extremely wealthy be excused as merely privatization? How else could wars on behalf of corporate industry be re-cast as “humanitarian interventions” and the “war on terror?”
Or the plunder of impoverished nations for the benefit of the powerful be explained as “free trade?” How else could the wanton destruction of the environment with impunity be seen as “job creation?”
Or the housing of millions of sentient beings in cramped, disease ridden, concentration camps be touted as a solution to “food insecurity?”

Or the mass incarceration of impoverished people of color be redefined as the “War on Drugs?” And refugees fleeing from regions where corporate exploitation has made life a misery be labelled “illegal aliens,” and demonized as criminals by the slick, intelligence devoid, powerful?

On a finite planet, with humanity fast reaching the upper limit of consumption and where resources are dwindling, the machinations of this global industry of plunder are beginning to crumble under their own weight. But it will not be a soft landing. The elite have steadily constructed the surveillance state; and they have augmented it with a militarized police force designed to protect their power and wealth with the distribution of swift and violent punishment. They have codified laws that allow for the indefinite detention, or extrajudicial execution, of anyone they view as a threat. And they will not hesitate in the slightest in employing everything in their arsenal at the first sign of ecological calamity and social unrest.

This is the inherent nature of capitalism; and in particular its terminal stage, neoliberalism. It is a system predicated upon wealth acquisition at the expense of the entire planet. Wherever it manifests itself the fundamental foundations of democracy are reduced to mere spectacle without substance. Wikipedia defines it as: “privatization, fiscal austerity, deregulation, free trade, and reductions in government spending in order to enhance the role of the private sector in the economy.” There are those that may use more euphemistic parlance to describe it, but its conclusive message to most of humanity, and countless other species, is no less cruel. It feeds on the most vulnerable through violence, disenfranchisement and humiliation. It castigates the poor as intrinsically deficient. And it divides the natural world into worthiness categorizes for efficient exploitation.

It has created a multi-national aristocracy that becomes more consumed with its corpulent privilege every day. But it is also a system which is ultimately destined to rot of its own suppuration and conceit.

Kenn Orphan 2015

Our Shared Humanity

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When our ancestors were hiding in the trees from predators the connections they had to each other were indispensable. They accounted for their ability to survive and eventually climb down to the earth. As time progressed this connection evolved into a great awakening of consciousness. They began to understand each other as more than the sum of their parts. A complex society developed out of our cooperation, ingenuity and shared empathy for one another. Eventually the commons, a place for the entire community to come together, was celebrated as essential. It was never perfect or a place devoid of cruelty, aggression or intrigue. But here our demons were dealt with in the open, and the natural world was revered and cherished as the source of all life. The concept of ownership was unknown. Resources such as water and land provided for everyone. And our ancestors, for the most part, maintained this era for eons.

As civilization evolved so did the complexities of our relationships with each other and with the world we live in. Most hunter-gatherer societies became agrarian. Hierarchical forms of governance developed and eventually imperialism commenced. Throughout this long period of human history kingdoms rose and fell, disease and famine were rampant, one people plundered another for resources and religion, and most of the world remained unmolested, wild and vast. Human society continued to, more or less, evolve; and despite some rather major set backs, scientific discovery gradually became accepted. Then came the discovery of fossil fuels. This is when civilization took a giant leap ahead, and the commons began their death spiral.

Powerful merchants and nobles in Europe and North America learned fast that they could amass enormous wealth through industrialization with the use of these new fuels. This led to a rise in the standard of living for many who languished under feudalism, but it also allowed for the powerful to impose new forms of exploitation and abuse. While famine and disease were reduced, global population exploded; and widespread pollution of the environment and the decimation of forests and wild lands burgeoned. By the mid-twentieth century, following a world war that killed over 60 million people, most of the remaining commons began to be dismantled to make way for a consumer driven, assembly line society.

The materialism and convenience this offered evolved into a global machine of corporatism whose appetites have become insatiable. But, in spite of all this, a piece of the enlightened dawning in our evolution as a species has been retained. Many still stand in wonder at the natural world and grieve at its demise. Most feel empathy for the suffering of others. And despite being immersed in a sea of mindless consumerism, human beings still yearn for a connection we once knew before materialism became the dominant force of our day.

The emergence of the social media at the beginning of this century signifies a collective longing for the commons of old. It has also been a powerful tool for dissent and activism; and has been instrumental in organizing protests against tyranny around the world. But in this medium individuals are easily categorized into camps or groups. It has made advertising far simpler and made corporations far richer. And it has forged a new era of social control and authoritarianism that emanates from the mentality of the mob. The vacuous, soul sucking maw of commercialism stalks every page. It offers us agency, while it robs us of one of the most precious liberties we have, our privacy.

In this age privacy is often looked at as a quaint vestige of a bygone era. Yet with its disintegration, the very essence of democracy is assaulted. The private is a sacred space in which to contemplate issues and construct critical thought before returning to the commons. But social media entices people to give this space up and turn over every piece of information. It is a place that has been created by corporate interests and informed by the surveillance state. And while its secrets are sacrosanct, the individual is expected to bare all lest they be suspected of a misdeed.

Social media is not going to go away as long as industrial civilization is around. And its algorithmic hypnotism, that undoubtedly creates new pathways in the brain for dopamine induced pleasure, will continue to hold most of us under its spell. But its days, too, are numbered. Without the machine of industrial society, social media cannot exist. It is dependent on mines in Africa and petrochemicals that are accelerating climate change. Those who place complete faith in technology do not pay attention to the enormous cost that is exacted from the planet or the billions of people who are mercilessly exploited to make all of this “first world” technology possible. They choose to ignore the mass extinction of species, the dying, acidified oceans, the super heated atmosphere, or the tens of thousands of people fleeing for their lives from these ravaged regions.

There are those that say; “the same thing was said about television; but the world didn’t end.” I contend that television did, in fact, end the world as we knew it. It, too, promised a deeper connection to each other and a better life. And it, too, provided a medium for authoritarianism. The corporate state was nourished by television, and it still dominates it like a plague. It, like the social media, influences our perception of the world and of ourselves. It sold us cigarettes, vanity and war; and in the process the commons, a place for all, was privatized and sold to the highest bidder.

In the days to come the social media, like television, will increasingly be used by the powerful for social control and disseminating propaganda for the corporate state. It has been, and will continue to be, a means of surveillance of those who dissent. And it will justify every brutality of a ruthless police state. The death machine of endless consumption will be celebrated on it until the last forest is felled and the last fish is taken from a dying sea.

But as industrial civilization draws closer to its end from the ravages of climate change, perpetual war and mass species extinction, the social media is the only thing modern society has left that even remotely resembles the commons of antiquity. It can be used by the powerful to nourish havoc, but it can also provide a space for the rest of us to make sense out of senselessness, and share our collective grief. Sadly, unlike those days of old, we may not have any trees to ascend back to when the earth has finally had enough of our pillage, and all that humanity has built crumbles to dust. But in the meantime we have within us a heritage that is deeper and richer than the emptiness of mindless consumption; our shared humanity.

Kenn Orphan 2014

The Trans Pacific Partnership: A Corporate Coup d’Etat in Slow Motion

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We are in the midst of a massive, unprecedented, corporate coup d’etat. The US Senate has passed the fast track for the TPP (Trans Pacific Partnership) and TiSA (Trade in Services Agreement). Now it will go to the President’s desk where he is guaranteed to sign it. Lawmakers have been given some access to its terms, but they can be criminally prosecuted for revealing any of these to the press. The only way the public knows about this is through WikiLeaks. We have been told that these agreements are “a matter of grave national security,” yet, by all accounts, there is nothing in them that deals directly with military intelligence or strategies.

This agreement will undoubtedly grant corporations even more power than they already have. According to Conor J. Lynch of Open Democracy the TPP “gives foreign corporations the ability to sue governments if a new law or regulation has effects on their profit rate; a blatantly pro-investor mechanism.”

The Economist explained further what the TPP would be allowed to do:

“If you wanted to convince the public that international trade agreements are a way to let multinational companies get rich at the expense of ordinary people, this is what you would do: give foreign firms a special right to apply to a secretive tribunal of highly paid corporate lawyers for compensation whenever a government passes a law to, say, discourage smoking, protect the environment or prevent a nuclear catastrophe. Yet that is precisely what thousands of trade and investment treaties over the past half century have done, through a process known as “investor-state dispute settlement”, or ISDS..”

And, according to Ellen Brown of Alternet: “arbitrators are paid $600-700 an hour, giving them little incentive to dismiss cases. The secretive nature of the arbitration process and the lack of any requirement to consider precedent give wide scope for creative judgments – the sort of arbitrary edicts satirized by Lewis Carroll in Alice’s Adventures in Wonderland.”

The TPP will enable multinational corporations that operate in countries that have human rights violations, like human trafficking, and lax environmental regulations, to proceed in selling their products to US consumers without them being able to object, even when slave wage labor or ecological destruction is involved. It will also drive up the cost of medicine, as Lynch also points out:

“Provisions within the deal would expand patent rights for big pharmaceutical companies, which would keep important medicines overpriced around the world. One of these provisions, “patent term extensions,” would allow companies to extend their patents beyond the original twenty years, preventing other companies from bringing the medicine onto the generic market, which generally lowers costs by 30-80 percent. Other provisions would allow companies to re-patent drugs after twenty years for developing “new uses” or slightly altering the chemical..”

President Obama has pulled a Bill Clinton maneuver (see NAFTA) on the American people, proving once again that he is in league with the wealthy elite, and does their bidding. Few have questioned why a majority of Republicans have given their wholehearted support to the President (the same one they supposedly oppose on everything) for this obvious corporate coup; but the votes do not lie. Obama is skillful at creating a facade of populism; but if we add this one to a litany of malfeasance, from warrant-less wiretapping, to the enormous expansion of the drone program, to opening up vast areas for off shore drilling, to an unprecedented assault on whistle blowers, the mask quickly drops away.

How the “lesser of two evils” apologists will explain this latest one away is beyond me.

Kenn Orphan 2015

A System Destined to Self Destruct

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“It is no measure of health to be well adjusted to a profoundly sick society.” ― Jiddu Krishnamurti

It shouldn’t come as a shock to any of us. The sadism of the uber rich in American society was bound to morph into a reality show. This month CBS, whose CEO Les Moonves earned over $54 million last year alone, saw the release of “The Briefcase.” The premise of the show is to place poor people in the predicament of having to decide whether to keep $101,000 all for themselves, or give away half or all of it to another struggling family. The mainstream media is fond of depicting the working class, recipients of welfare or the homeless as having no motivation to improve their situation and, thus, deserving of their plight. This soothes their conscience (that is if they are even in possession of one), while they amass more and more material wealth at everyone else’s expense. But this latest display of blatant exploitation signifies a new low, even for them.

Being poor in America is not an easy road. Working class families and those in poverty must routinely choose between healthcare, food or shelter, and are much more likely to be harassed or arrested by the police for non-violent offenses. The homeless, too, are often brutalized by law enforcement and gangs of privileged and disaffected youth. But the pernicious effects of neoliberal economic policy, the final and most merciless manifestation of capitalism, can now be seen in practically every facet of popular culture in the United States. It is a system which glorifies the wealthy while demonizing or rendering the poor invisible.

From reality shows to books and movies, wealth accumulation and narcissism are incessantly extolled as virtues. Professional socialite Kim Kardashian’s autobiography (if one can call it that) is emblematic of the oblivious conceit of the uber rich. Filled with a plethora of monstrous “selfies,” it is a testament to the worship of the banal vulgarity of celebrity. And, unsurprisingly. Caitlyn Jenner’s transformation was characterized by this same culture, placing more value upon her outward appearance than her inner life as a transgender person. This spectacle masks the tremendous cruelty meted out by this society on economically disenfranchised, transgender people, particularly people of color; and reinforces misogynistic and ageist prejudices. But dehumanization and objectification are the signatures of American mass media. Depth and nuance are discouraged. This unrelenting message has had deleterious effects seen in the explosion unnecessary plastic surgeries and eating disorders that have come to characterize young adulthood, especially in women.

Arguably, popular culture today is one of the most effective methods of social control. It plays on our society’s obsessions, neuroses and angst, albeit in rather superficial styles. This extends out from an establishment that is sustained by internalized authoritarianism or, as political philosopher Sheldon Wolin expressed, inverted totalitarianism. An example of this is in the enormous amount of television series, from the early days of television up to today, that glorified the police, corporate executives and law professionals. For example. the long running series “Cops” turned the plight of crime plagued neighborhoods into sport and mockery. They divided Americans into worthiness classes and instilled a false notion that these institutions are impervious to reproach. And they served the interests of the power class perfectly.

There is little doubt that our society is, as Jiddu Krishnamurti stated, profoundly sick. But the disease does not lie in a lack of moral codes. In fact, American culture is among the most moralistic in the world, with shades of its historic and oppressive puritanism clouding virtually every human rights issue, from marriage equality to reproductive rights. The rot at the core of this culture lies in its acquiescence to the dictates of corporate capitalism, a system predicated on dissolving all communal bonds, and replacing them with shallow consumerism and exploitation of the weakest among us, and the natural world on which we all rely. To it, human suffering is a commodity and an opportunity for exploitation. Given all of this there is little wonder that dystopic themes in science fiction have gained so much currency in the wider public. They offer the only form of popular culture that resonates with ordinary people because they speak to their suffering and fears; and they portend a reality that, in many tangible ways, is already here for billions of people around the world. Even though most of these books or movies deal with non-existent threats, e.g. zombies, there is a collective angst that is common to all of them. It is one that recognizes our shared, dire state and the existential threats that we, and countless other species, face.

American culture is becoming more and more fractured in the crumbling days of the empire. In the midst of this uncertainty and malaise the power class, who own all of the mainstream media, are scrambling to produce programs that pit the poor and other marginalized segments of society against each other to provide misanthropic forms of entertainment. But they are incapable of grappling with reality itself and, if history is any guide, they will not here the drums of revolution on their doorstep. The elite, ownership class gutted their souls long ago to make room for their obsessive penchant for wealth; and they have become drunk on the fruit of their own hubris. They dismantled the commons that afforded a space for community, and insulated themselves behind gilded, gated communities, immune, for now, to the suffering that surrounds them. Their media is bound to reflect this indifference; and it will only grow more cruel in the coming years as the weather grows angrier, and the oil, on which all of this is built, begins to wane. Without a doubt, our conformity to their culture of cruelty is not securing our own survival in the slightest. On the contrary, it is merely perpetuating a system destined to self destruct.

Kenn Orphan 2015

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